`the Passion` By John Milton And `gentilesse` By Geoffrey Chaucer.

Geoffrey Chaucer s metrical com position Gentilesse and John Milton s fragment The Passion twain harbor tongue to of noble and highinnate(p) soulfulnesss . The poems speak of uprightnesss and qualities that these persons possess and the methods by which they divulge these . Chaucer s subject field is prescriptive of the kinds of behaviors to be expected in magnanimousness and Milton s poem is descriptive in its expression of standardized virtues possess by saviour . However , the two poems dissent in their moods , Milton s pass water outence more expressive of sentimentality . Whereas Milton uses more figures of oral conference and makes associations between the emotional content of his poem and its setting Chaucer s makes profitless reference to outer ( personal ) objects . Therefore though the poems are connat ural as far as they describe the virtues of men they discord in the mood , tone , and languageBoth the poems direct the attention of the re tranceer toward attributes that exist within the hearts of saturated men . Milton points mainly toward the self-sacrificial nature of Christ , declaring him a most perfect move machinery who takes on the burdens too difficult for a mere legions personnel to bear (II .13-14 . He (Christ ) fills the elevated office of entitle and priest and displays all the nobility that befits such a position . This is comparable with(predicate) to Chaucer s of the founder of gentilesse , whose paragon is seen in his truth , self-restraint , worship (Chaucer , II . 9 . He is a rooter of care and despiser of sloth , as proves the Christ in Milton s poem who comes raft to earth on strict business to give his heart for world and to returnChaucer goes further to write of his ideal Gentilesse that this archetypal stok was globe of rightwisnesse (II .8 . This gives the idea that the basis! of this person s personality is perfection itself . such a person cannot be seen as universe born in sin as is the idea of spell effrontery by the Christian Bible .

Therefore , this person exposit by Chaucer might be taken as being comparable to the heavenly creature of Milton s poem - Christ , who knew no sin but was righteousness himself Milton uses such a view of Christ as the basis of his reference to the vapourous merriment that attends the heavenly Infant s birth (I . 1 3 . what is more , Chaucer s man of virtue points toward an ideal , and Milton s Christ is the exemplar toward which the buyback won by h is death is said to metamorphose Adamic man . The two poems are at that placefore similar in their of a flawless nature as the foundation upon which virtue is laidThough the extent to which Chaucer refers to the natural word is limited (while Milton s is extended , there does exist a similarity in their s of the physical attributes of the virtuous person . The similarity is in the paradox both poets specify , as they consider the virtue of the man to be irrespective of his dress . Chaucer s poem contains the refrain Al were he mitre joint , crown , or diadem (lines 7 14...If you want to confirm a full essay, order it on our website: OrderCustomPaper.com

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